In Embracing Protestantism, John Catron argues that people of African descent in America who adopted Protestant Christianity during the eighteenth century did not become African Americans but instead assumed more fluid Atlantic-African identities.
In Dirty Harry's America, Joe Street argues that the movies shed critical light on the culture and politics of the post-1960s era and locates San Francisco as the symbolic cultural battleground of the time.
In No Jim Crow Church, Louis Venters traces the history of South Carolina’s Bahá’í community from its early origins through the civil rights era and presents an organizational, social, and intellectual history of the movement
Anne Stefani examines and compares two generations of white women—before and after the 1954 Brown decision—who spoke out against Jim Crow while remaining deeply attached to their native South. She demonstrates how their unique grassroots community-oriented activism functioned within—and even used to its advantage—southern standards of respectability.
Investigating this dark period of the state's history and focusing on a rash of anti-black violence that took place during the 1940s, Tameka Hobbs explores the reasons why lynchings continued in Florida when they were starting to wane elsewhere.
John Juricek explains how British failures, including the growing gap between promises and actions, led not only to a loss of potential allies among the Creeks but also to the rapid conversion of dutiful British subjects into outraged revolutionaries.