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Keith McNeal reveals the unexpected ways traditions of trance performance have become both globalized and modernized.

Analyzing works of contemporary Cuban writers on the island alongside those in exile, Elena Lahr-Vivaz offers a new lens to explore the multiplicity of Cuban space and identity, arguing that these writers approach their nation as part of a larger, transnational network of islands.

Lushly illustrated with over 300 color plates, this volume is a celebration of the beauty of natural history collections and the work of curators dedicated to understanding and conserving our natural world.

First published in 1973 in HRW's American River series, this Florida classic is an informal history of the Hillsborough River. In a narrative that is as exciting to read as it is historically compelling, Gloria Jahoda traces the Hillsborough River’s origin to prehistoric times, chronicles the arrivals of the conquistadores, the missionaries, and the marauders greedy for civilizing and for treasure, and points out how 20th-century ambitions threaten to destroy the environment as surely as earlier encroachment annihilated native peoples.

A valuable new resource for the growing field of the dance sciences, this book provides foundational knowledge for anyone who wants to understand, apply, and conduct research with dancers.

Exploring a variety of topics including European colonialism, migration, citizenship, sex tourism, music, literature, and art, contributors demonstrate that alternate views of Haitian and Dominican history and identity have existed long before the present day. From a moving section on passport petitions that reveals the familial, friendship, and communal networks across Hispaniola in the nineteenth century to a discussion of the shared music traditions that unite the island today, this volume speaks of an island and people bound together in a myriad of ways.

In this one-of-a-kind volume, Iraida López explores various narratives of return by those who left Cuba as children or adolescents.

This volume focuses on how Indigenous communities of the Americas have long recognized degrees of personhood within their landscapes, and its case studies show how researchers can incorporate this worldview in archaeological investigations, community relations, and interpretations.