Bringing together case studies of prehistoric and historic sites from Western and non-Western contexts, including China, the Philippines, the Pacific, Egypt, and elsewhere, Frontiers of Colonialism makes the surprising claim that colonialism can and should be compared across radically different time periods and locations.
Browse by Subject: Anthropology and Archaeology
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Contributors to this volume explain how archaeologists can use Karl Marx and Frederick Engels' mode of production concept to study long-term patterns in human society.
The Catawba Nation played an important role in the early colonial Southeast, serving as a military ally of the British and a haven for refugees from other native groups, yet it has largely been overlooked by scholars and the public. Fit for War explains how the Nation maintained its sovereignty while continuing to reside in its precolonial homeland near present-day Charlotte, North Carolina.
The Country Where My Heart Is explores the archaeology of the period during which modern nationalism developed. While much of the previous research has focused on how governments and other institutions manipulate the archaeology of the distant past for ideological reasons, the contributors to this volume articulate what material artifacts of the modern world can reveal about the rise and fall of modern nationalism and national identities.
Originally prepared as a report for the National Park Service in 1988, John Griffin’s work places the human occupation of the Everglades within the context of South Florida’s unique natural environmental systems.
Correcting the notion that French influence in the Americas was confined mostly to Québec and New Orleans, this collection reveals a wide range of vibrant French-speaking communities both during and long after the end of French colonial rule.
Drawing upon wide-ranging studies of prehistoric human remains from Europe, northern Africa, Asia, and the Americas, this groundbreaking volume unites physical anthropologists, archaeologists, and economists to explore how social structure can be reflected in the human skeleton.
This detailed volume looks at 116 formal burials in Teopancazco, a powerful neighborhood that controlled the distribution of foreign raw materials from Teotihuacan toward Nautla in Veracruz.
Using archaeological and archival information, Chenoweth reveals how a web of connections led to the community’s establishment, how Quaker religious practices intersected with other aspects of daily life in the Caribbean, and how these practices were altered to fit a slavery-based economy and society.
We Come for Good describes the development and operations of the Tribal Historic Preservation Office (THPO) of the Seminole Tribe of Florida as an example of how tribes can successfully manage and retain authority over the heritage of their respective cultures.