This book offers a fresh look at the modernist writers, revealing how their rejection of organized religion and the colonial presence in their native countries allowed them to destabilize traditional notions of power, colonialism, and individual freedom in their texts. The result is an engaging and enlightening investigation of their writings and of the larger literary movement to which they belonged.
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Drawing on material evidence from daily life in a coal-mining town, this book offers an up-close view of the political economy of the United States over the course of the twentieth century. This community’s story illustrates the great ironies of this era, showing how modernist progress and plenty were inseparable from the destructive cycles of capitalism.
After the American Revolution, enslaved and free blacks who had been loyal to the British cause arrived in the Bahamas, drawn by British promises of liberty and land. Freedom and Resistance shows how Black Loyalists struggled to find freedom, clashing with white loyalists who tried either to bind them to illegal indentured contracts or to enslave them.
This book highlights early-career Indigenous scholars conducting research in North America who are advancing the growing paradigm of archaeological study done with, by, and for members of Native-descendant communities.
Ritual and archaic states frequently ignite complex debates about their defining characteristics and archaeological signatures. Offering fresh perspectives on both subjects, this volume unites the two streams of scholarship and explores the varying nature, expression, and significance of ritual in archaic states.
This book brings alive the richly diverse world of an underwater paradise, the second largest coral structure on the planet: the Mesoamerican Barrier Reef.
Juan Ramos uses “decolonial aesthetics,” a theory that frees the idea of art from Eurocentric forms of expression and philosophies of the beautiful, to examine the long decade of the 1960s in Latin America—a time of cultural production that has not been studied extensively from a decolonial perspective.